As American Jesuit historian Fr. John O'Malley wrote in one of his last articles published in America magazine last February, the history of synodality is older than you think. There are different phases in the history of the synodal institution and way to govern the church: from the very early church to the medieval times to early modern Catholicism. The current phase is part of what Vatican II had in mind for church reform: a mix of aggiornamento (or updating in light of new issues) and of ressourcement (taking a fresh look at the ancient sources of the Christian tradition).
At the same time, the current synodal process initiated by Pope Francis' pontificate cannot be understood outside of the epoch-changing abuse crisis in the Catholic Church, one of the "signs of the times" the pastoral constitution Gaudium et Spes of Vatican II talks about: "the Church has always had the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel." The fact is that now it is no longer the church scrutinizing the signs of the times in the light of the Gospel. It is also the signs of the times — beginning with the voices of victims and survivors of abuse — scrutinizing the church in the light of the Gospel.
It has become evident that it is no longer an option to ignore, dismiss, belittle, or remain bystanders with regard to cases of abuse, especially in the church. Abuse of any type — sexual, spiritual, abuse of power and/or authority — blatantly contradicts the fundamental dignity of every human being. This recognition of the terror of abuse is part of a long-term process of knowing and understanding at a sociocultural and political level (public opinion, legislation, the justice system), but also at the communal level as Catholic community (which is much larger than just the number of those who after baptism participate sacramentally in the life of the church).
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